Gilad Atzmon: Vera Macht Reports from Gaza. A Special Appeal For The Palestinian People!
- The Zionist ’666′ terrorist state of Israel violates every commandment of God not to abuse, mistreat, genocide, ethnic cleanse … ‘strangers’, people who are different from us. We are to love ‘strangers’ as ourselves!
“You shall neither mistreat a stranger nor oppress him, for you were strangers in the land of Egypt.”
“Also you shall not oppress a stranger, for you know the heart of a stranger, because you were strangers in the land of Egypt.”
‘And if a stranger dwells with you in your land, you shall not mistreat him.’
The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the LORD your God.
‘When you reap the harvest of your land, you shall not wholly reap the corners of your field when you reap, nor shall you gather any gleaning from your harvest. You shall leave them for the poor and for the stranger: I am the LORD your God.’
You shall have the same law for the stranger and for one from your own country; for I am the LORD your God.
22 It shall be that you will divide it by lot as an inheritance for yourselves, and for the strangers who dwell among you and who bear children among you. They shall be to you as native-born among the children of Israel; they shall have an inheritance with you among the tribes of Israel. 23 And it shall be that in whatever tribe the stranger dwells, there you shall give him his inheritance,” says the Lord GOD.
- Thank God for Jews like Gilad Atzmon who speaks the truth!
Vera Macht Reports from Gaza
The air is filled with the noise of the Israeli F-16s, which are flying so low that it’s almost like the air is trembling. You can positively feel the bombs before they fall, before they explode with a horrendous bang, that is unmistakable, with a pressure wave that breaks the windows of the houses in the whole surrounding area, and makes the walls shake miles away.
And even if you know rationally that you are not in an immediate danger, this bang triggers a primal fear, the feeling of vulnerability, of being absolutely exposed. “We people of Gaza die hundreds of times”, a young Palestinian woman said. “In our thoughts, we are buried every night under the rubble of our crumbling house, we are shot every morning by a sniper on a carelessly chosen path, we may starve to death every day, because no more food is coming in.”
This night four bombs fall, three in the middle area of Gaza Strip, one in Khan Younis. All places have been declared “terrorist targets” in the official statement of the Israeli military, including a Navy police building.
They fly overhead for about an hour, and you try to ignore the noise by focusing on something else, on your laptop, the text before you. The people of Gaza might watch TV, but the images are constantly disturbed by dozens of drones in the sky above. Their pervasive, never-ending buzz can drive you crazy, not to mention the prospect of how they record every single detail of each house, each car and each movement of the people, of yourself. Always aware of how they can transform into a deadly weapon at any moment. And perhaps their bombs aren’t aimed at yourself, but at the car next to you, the person behind you, or at the friend on the motorcycle seat in front of you. This happened yesterday afternoon in Khan Younis, as a resistance fighter was executed in broad daylight as he rode his motorcycle with a friend.
Whoever writes about Gaza, whoever writes about the buffer zone without writing about the rockets, which are shot from there to Israel, is accused of writing only half the truth. Half of the truth about farmers being killed, stone collectors who are shot at, and bombs in the night. The other half of the truth would then be the approximately 20 mortar shells and missles that have landed in Israel since the beginning of the year, the Israeli soldier who died by “friendly fire”, which was actually aimed at a Palestinian, and the Thai workers, who were injured by fragments of a missile. The whole truth would then be a mutual terror, incited on both sides, and in which both parties would be equally responsible for the spiral of violence.
If there were two equal parties, then each Israeli police station would be a legitimate target, any Israeli soldier who, on his day off, rides with a friend on his motorcycle through Tel Aviv, would be a legitimate target for execution. That is how Israel operates. The discourse is, however, not about equality, it is about self-defense and protection of a state on one side, and about terrorism on the other side.
What about the safety of the people of Gaza? One wonders, living here. What about the safety of the children in the schools near the border that are shot at, of the pregnant women, over whom the F-16 circles? Where is the protection of the baby, who was sleeping in his bed, as a few weeks ago the bullet of an Israeli tank shattered the wall above him? All of this is a response to the terror of the Islamists, says Israel and the mainstream journalism.
Israel is committing blatant injustice in Gaza, not just from an emotional, but from a legal point of view. The entire population of Gaza lives under a total siege, the nutrition of 55% of the Palestinians in Gaza is not ensured, and 10% of children show impairments caused by malnutrition. During the Israeli attack on Gaza 2008 / 9, phosphorus bombs were used. According to article 33 of the Fourth Geneva Convention, collective punishment is prohibited. Article 55 of the Fourth Geneva Convention states that the occupying power has the obligation to maintain the nutrition and medical care for the population to the maximum extent possible. The Additional Protocols of 1977 to the Geneva Conventions of 1949 explain that the use of incendiary weapons against civilians, or in a manner in which it can easily result in so-called “collateral damage”, is prohibited. Those are only the most serious examples of a long list of Israel’s injustices toward Gaza.
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Societal and economics observer and commentator with an endtimes, future history perspective. Follow me at Twitter: socioecohistory
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